Friday, October 30, 2015

Personnel Files: Persephone (Part 1)

Many see Death as the one certainty of the universe, for all which has a beginning must have an end, and that end is Death. One might say that the gods, being immortal, are the exception that proves this rule. But there is a force to which even the gods succumb: Love. For even those beyond the reach of Thanatos find themselves firmly within Aphrodite’s grasp. Hades himself is no exception, and it is for this reason that he shares his throne with his wife, Persephone. As Queen of The Dead, Persephone’s authority in The Underworld is second only to her husband’s. However, her power to influence the domain of The Dead outstrips her desire to do so. By her own choice, her active role in The Bureau of Death is minimal. Yet it cannot be said that her role as Queen is not vital to The Underworld. Her place on The Throne of The Dead is of great political importance, if nothing else. A reaper such as yourself might wonder what cause he has to concern himself with the politics of the Gods, which are often no less petty than the squabbles of mortals. Yet it is vital that all within The Bureau understand the consequences of their actions, for Death holds great sway within the spheres of the Gods. Even the lowliest Reaper has powers that the Gods themselves would kill for. Yet they do not, for the power to do so is what they lust after in the first place. There are those on Olympus who mistrust Death, see us as deceitful, and search for any opportunity to turn against us. All employees of the Bureau must understand the political environment of the Divine, so that this opportunity is never found. An incident crucial to the formation of this environment is the tale of Persephone, a tale of a girl split between two worlds, held together only by red tape.

In the ancient past, The Meaning of Life (Refer to Miscellaneous Files: The Physiology of Mortals for more details) was known only to the Moirai, who guarded their secret against even the Gods themselves. But this changed when One of the Three, who shall remain unnamed, made an error in the measurement of the thread of life. This alone was of little concern, but in apologizing for her mistake, she revealed something not meant to be known. (Look, I already said I’m sorry, and that I’m sorry for saying that I’m sorry. No need to pin all the blame on me –Sis) (We did no such thing. You pinned all the blame on yourself –Chloe) The rumor spread as though carried on Hermes winged sandals, fast enough that the currents of The River Lethe could not keep up. It was not long before Olympus was in an uproar. The Pantheon was split between those who approved, and those who thought the harvesting of souls reprehensible. Some feared that an all-out war would break out, with sons turning against fathers in a ghastly echo of the Titanomachy. Perhaps the only thing preventing this was fear of another Divine War, spurred by a perceived weakness of The Pantheon.

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